{"id":1564,"date":"2026-07-25T23:15:28","date_gmt":"2026-07-25T17:45:28","guid":{"rendered":"https:\/\/shreevidyamahayog.org\/?p=1564"},"modified":"2026-07-25T23:15:28","modified_gmt":"2026-07-25T17:45:28","slug":"tripurarahasya-dnyankhand-rahasyarthaprakash-part-3","status":"publish","type":"post","link":"https:\/\/shreevidyamahayog.org\/mr\/books\/tripurarahasya-dnyankhand-rahasyarthaprakash-part-3\/","title":{"rendered":"\u0924\u094d\u0930\u093f\u092a\u0941\u0930\u093e\u0930\u0939\u0938\u094d\u092f - \u091c\u094d\u091e\u093e\u0928\u0916\u0902\u0921 - \u0930\u0939\u0938\u094d\u092f\u093e\u0930\u094d\u0925\u092a\u094d\u0930\u0915\u093e\u0936 (\u092d\u093e\u0917 \u0969)"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;25px||25px||true|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_3,1_3,1_3&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_orientation=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4>Publication Date<\/h4>\n<p><span>31-July-2015<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; text_orientation=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4>Book Language<\/h4>\n<p>Marathi<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; text_orientation=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4>Pages<\/h4>\n<p>100<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;f2d5c674-4ba7-4cea-8b81-9208e0c065de&#8221; box_shadow_style=&#8221;preset1&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; background_enable_image=&#8221;off&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_center&#8221; custom_padding=&#8221;||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/shreevidyamahayog.org\/wp-content\/uploads\/2024\/08\/Tripura-rahasya-part-3-.jpg&#8221; title_text=&#8221;Tripura-rahasya-part-3-&#8221; align=&#8221;center&#8221; _builder_version=&#8221;4.27.7&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;|10px||10px|false|true&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; _dynamic_attributes=&#8221;content&#8221; _module_preset=&#8221;default&#8221; text_font=&#8221;|700|||||||&#8221; text_text_color=&#8221;#CF4723&#8243; text_font_size=&#8221;30px&#8221; text_line_height=&#8221;2em&#8221; text_orientation_tablet=&#8221;center&#8221; text_orientation_phone=&#8221;center&#8221; text_orientation_last_edited=&#8221;on|tablet&#8221; global_colors_info=&#8221;{}&#8221;]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF90aXRsZSIsInNldHRpbmdzIjp7ImJlZm9yZSI6IiIsImFmdGVyIjoiIn19@[\/et_pb_text][et_pb_text _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;|25px|||false|false&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><strong>Tripurarahasya Dnyankhand &#8211; Rahasyarthaprakash<\/strong>\u00a0is an illuminating exposition on the <strong>Dnyankha\u1e47\u1e0da<\/strong> of the revered <em>Tripurarahasya<\/em>, one of the most profound scriptures of the \u015ar\u012bvidy\u0101 tradition. <em>Tripurarahasya<\/em> is founded upon the sublime spiritual dialogue between <strong>Bhagav\u0101n Shri Dattatreya<\/strong> and His foremost disciple, <strong>Bhagav\u0101n Bh\u0101rgava J\u0101madagnya Parashurama<\/strong>. Through this timeless Guru\u2013disciple dialogue, the highest truths of Self-realization and the mystery of the Supreme Reality are revealed.<\/p>\n<p>For fifteen consecutive years, <strong>Pujya Shri Gurudev Shrinivasji<\/strong> delivered an extraordinary series of discourses on the <em>J\u00f1\u0101na Kha\u1e47\u1e0da<\/em> of <em>Tripurarahasya<\/em>. These profound teachings have been carefully compiled, and twelve of those discourses, form the foundation of <strong>Rahasyarthaprakash &#8211; Mahabhashya<\/strong>. These discourses are based on Chapters 12 to 14 of the <em>J\u00f1\u0101na Kha\u1e47\u1e0da<\/em>, presenting a deep and systematic commentary on the original scripture.<\/p>\n<p>At the beginning of this sacred dialogue, Bhagav\u0101n Shri Dattatreya unfolds the mystery of <strong>\u015ar\u012bvidy\u0101<\/strong>, the Divine Consciousness (Chitashakti) of Parabrahman, explaining both Its <strong>Nirgu\u1e47a<\/strong> (formless, transcendental) and <strong>Sagu\u1e47a<\/strong> (manifest) aspects. Throughout the discourse, Bhagav\u0101n Parashurama approaches his Guru with profound humility and sincere spiritual inquiry, and Bhagav\u0101n Dattatreya responds by revealing the highest wisdom. Their dialogue unfolds as a timeless exploration of the eternal truths governing human existence and the ultimate nature of Reality.<\/p>\n<p><em>Tripurarahasya<\/em> is traditionally divided into three sections\u2014<strong>Dnyan Kha\u1e47\u1e0da<\/strong>, <strong>M\u0101h\u0101tmya Kha\u1e47\u1e0da<\/strong>, and <strong>Chary\u0101 Kha\u1e47\u1e0da<\/strong>. Among these, the <em>J\u00f1\u0101na Kha\u1e47\u1e0da<\/em> occupies a unique place as it expounds the supreme, infinite, unmanifest, and all-pervading nature of <strong>Parameshwari \u015ar\u012bvidy\u0101<\/strong>, the transcendental Chitashakti that is one with <strong>Parashiva<\/strong>, the eternal <strong>Sat-Chit-\u0100nanda Brahman<\/strong>. It unveils the non-dual Truth that transcends all names, forms, and limitations.<\/p>\n<p>The profound questions that arose in the heart of Bhagav\u0101n Parashurama are the very questions that continue to inspire every sincere spiritual seeker:<\/p>\n<ul>\n<li>\n<p>What is the true purpose of human life?<\/p>\n<\/li>\n<li>\n<p>What constitutes the highest welfare of humanity?<\/p>\n<\/li>\n<li>\n<p>What is the authentic path to spiritual liberation?<\/p>\n<\/li>\n<li>\n<p>Who are we in reality?<\/p>\n<\/li>\n<li>\n<p>Why have we taken birth in this world?<\/p>\n<\/li>\n<li>\n<p>What is the true nature of the universe, and what is our relationship with it?<\/p>\n<\/li>\n<\/ul>\n<p>Through the compassionate teachings of Bhagav\u0101n Shri Dattatreya, these eternal questions are answered with remarkable clarity in <em>Tripurarahasya<\/em>. In the same spirit, Pujya Shri Gurudev Shrinivasji&#8217;s illuminating discourses guide readers beyond intellectual understanding toward direct spiritual insight and inner transformation.<\/p>\n<p><strong>Rahasyarthaprakash \u2013 Mahabhashya<\/strong>\u00a0is not merely a commentary on a sacred scripture; it is a profound spiritual guide that opens the doorway to the hidden wisdom of <em>Tripurarahasya<\/em>. For every earnest seeker of Truth, devotee of \u015ar\u012bvidy\u0101, and aspirant on the path of Self-realization, this work serves as an invaluable companion, revealing the timeless light of the Guru&#8217;s wisdom and the eternal glory of the Supreme Consciousness.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;f2d5c674-4ba7-4cea-8b81-9208e0c065de&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.27.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_button button_url=&#8221;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjM0MCJ9fQ==@&#8221; button_text=&#8221;Books&#8221; button_alignment=&#8221;right&#8221; _builder_version=&#8221;4.27.0&#8243; _dynamic_attributes=&#8221;button_url&#8221; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_button][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0939\u093e \u0917\u094d\u0930\u0902\u0925 \u0936\u094d\u0930\u0940\u0935\u093f\u0926\u094d\u092f\u093e \u092a\u0930\u0902\u092a\u0930\u0947\u0924\u0940\u0932 \u0905\u0924\u094d\u092f\u0902\u0924 \u092a\u094d\u0930\u093e\u091a\u0940\u0928, \u092a\u094d\u0930\u093e\u092e\u093e\u0923\u093f\u0915 \u0906\u0923\u093f \u0905\u0926\u094d\u0935\u093f\u0924\u0940\u092f \u0917\u094d\u0930\u0902\u0925 \u2018\u0924\u094d\u0930\u093f\u092a\u0941\u0930\u093e\u0930\u0939\u0938\u094d\u092f\u2019 \u091a\u094d\u092f\u093e \u091c\u094d\u091e\u093e\u0928\u0916\u0902\u0921\u093e\u0935\u0930\u0940\u0932 \u090f\u0915 \u0938\u0916\u094b\u0932 \u0906\u0923\u093f \u092a\u094d\u0930\u0915\u093e\u0936\u092e\u093e\u0928 \u092d\u093e\u0937\u094d\u092f\u0917\u094d\u0930\u0902\u0925 \u0906\u0939\u0947. \u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940\u0926\u0924\u094d\u0924\u093e\u0924\u094d\u0930\u0947\u092f \u0906\u0923\u093f \u0924\u094d\u092f\u093e\u0902\u091a\u0947 \u092a\u0930\u092e\u0936\u093f\u0937\u094d\u092f \u092d\u0917\u0935\u093e\u0928 \u092d\u093e\u0930\u094d\u0917\u0935 \u091c\u093e\u092e\u0926\u0917\u094d\u0928\u094d\u092f \u092a\u0930\u0936\u0941\u0930\u093e\u092e \u092f\u093e\u0902\u091a\u094d\u092f\u093e\u092e\u0927\u0940\u0932 \u0926\u093f\u0935\u094d\u092f \u0917\u0941\u0930\u0941\u2013\u0936\u093f\u0937\u094d\u092f \u0938\u0902\u0935\u093e\u0926\u093e\u0935\u0930 \u0906\u0927\u093e\u0930\u093f\u0924 \u0905\u0938\u0932\u0947\u0932\u094d\u092f\u093e \u0924\u094d\u0930\u093f\u092a\u0941\u0930\u093e\u0930\u0939\u0938\u094d\u092f\u092e\u0927\u094d\u092f\u0947 \u0906\u0924\u094d\u092e\u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d\u0915\u093e\u0930, \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e\u0938\u094d\u0935\u0930\u0942\u092a \u0906\u0923\u093f \u0936\u094d\u0930\u0940\u0935\u093f\u0926\u094d\u092f\u0947\u091a\u094d\u092f\u093e \u092a\u0930\u092e\u0917\u0942\u0922 \u0924\u0924\u094d\u0924\u094d\u0935\u091c\u094d\u091e\u093e\u0928\u093e\u091a\u0947 \u0905\u0924\u094d\u092f\u0902\u0924 \u092a\u094d\u0930\u092d\u093e\u0935\u0940 \u0935\u093f\u0935\u0947\u091a\u0928 \u0915\u0947\u0932\u0947\u0932\u0947 \u0906\u0939\u0947.<\/p>","protected":false},"author":1,"featured_media":353,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<!-- wp:paragraph -->\n<p>Tripurarahasya is based on the spiritual dialogue between Lord Sri Dattatreya and his best disciple Lord Bhargava Jamadagnya Parashuram. Shri Gurudev Srinivasji gave discourses on 'Gnyan Khand' of Tripurarahasya for fifteen consecutive years. These discourses have been compiled and some of them have been included in this book 'Rahasyarthaprakash' - Mahabhashya (Part 1). Lord Shri Dattatreya begins to preach his disciple Bhargava Parashurama, by shedding light on the Nirguna(subtle) and Saguna(gross) forms of Chitashakti Srividya - the divine energy of Parabrahman. While the sermon is going on, Lord Shri Bhargava Parashuram asks questions with humble curiosity and Lord Sridattatreya answers his questions. Thus, Tripurarahasya is a dialogue between two incarnate sages and from their dialogues emerge some pertinent questions about the truth in human life. This entire book is divided into three volumes namely Gnyankhand, Mahatmyakhand and Charyakhand. The Gnyankhanda contains the explanation about the formless Parameshwari (supreme) form of Chitashakti Srividya, endowed with infinite power and the transcendental, unmanifest, nirguna, formless, cosmic, Parashiva or Sachchidananda Brahmaswarupa form. This book contains twelve discourses given by Shri Srinivasaji from 12-08-1998 to 25-08-1998 which are based on chapters 12 to 14 of Tripurarahsya (Gnyankhand) - the spiritual dialogue between Lord Shri Dattatreya and Shri Parshuram. What is the true purpose of human life? What is the idea of real welfare of human beings? What is the true path of seeker's welfare? Who are we really? Why did you come to this world? What is the nature of the world around us? What is our relationship with it? Such serious philosophical questions arose in the mind of Lord Shri Parshuram. They were resolved by Lord Dattatraya through Tripurarahasya. Those who have such questions will surely get answers from these discourses given by Shri Gurudev.<\/p>\n<!-- \/wp:paragraph -->","_et_gb_content_width":"2880","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books"],"_links":{"self":[{"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/posts\/1564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/comments?post=1564"}],"version-history":[{"count":2,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/posts\/1564\/revisions"}],"predecessor-version":[{"id":1566,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/posts\/1564\/revisions\/1566"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/media\/353"}],"wp:attachment":[{"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/media?parent=1564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/categories?post=1564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shreevidyamahayog.org\/mr\/wp-json\/wp\/v2\/tags?post=1564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}